Oct 302015
 

In Response to Prompt 2 – How is seeing writing/communication as Artificial or Natural useful? 

Writing is, as Emig points out on page 124, a “primary technology”. A device through which an individual transforms their thoughts into a form that can be stored and reproduced by someone else. The whole concept is mind blowing when you really think about it. “I CAN PUT MY BRAIN ON PAPER!” It’s the earliest form of recording device.

But there’s still this distinct artificiality to it, at least when it’s done poorly. That’s kind of this underlying issue that a lot of these readings are trying to deal with. Bartholomae, when he talks about writing being caught up in culture, and of a need to be critical, speaks to a thought that I’ve had about writing ever since I started incorporating Engfish into my curriculum: some writing just feels… fake.

There’s a concept called the Uncanny Valley, which is a term coined by robotics professor Masahiro Mori. The idea is that humans are hardwired to recognize certain traits as being “human”. When these traits are replicated, we tend to accept them (and even find them cute) when they’re highly stylized. After a certain point, however, things become too realistic. You end up with something that looks extremely human, but is off somehow. On a bell curve, this creates a sharp dip in the response. Once things look 100% human, then acceptance levels spike back up. This creates a “valley” effect.

I’d argue that writing, particularly the writing that Bartholemae and Elbow are talking about, functions in a similar way. You have papers that are obviously just… bad writing. The person doing them is very young, or is new to English, or is just really bad at grammar. Or maybe they have this informal honesty to their writing, but they’re not quite college ready, yet. Up to that point, this may not be acceptable, but we accept the fact that the person in question is still learning.

But at the first year comp stage, the students typically have a functional grasp of language and grammar, and they’ve been exposed to “academic” discourse for the first time. They have an idea of what things are supposed to look like. They also have thoughts and opinions in their head, but may not know how to articulate them properly. So the end result is this kind of double translation. There’s the translation of natural thought and speech into text… but there’s also the translation of natural thought at speech into discourse, which is an entirely new language for most of these students. The result, often, is a text that looks correct to the student, but contains numerous flaws that inspire revulsion in the instructor.

This is where the problem comes in. These students should be able to think. They look like they can think, but that thought isn’t being articulated properly. The result is this idea that there’s some sort of mental deficiency in our students. That they’re incapable of thought, or caught up in social dynamics, or that there’s some sort of flaw in their logic. It ends up creating a situation where writing is like CGI in movies. When it’s done well, you don’t notice it. When it’s done poorly, it becomes the target of revulsion and mockery.

It would be more helpful to approach writing classes as a course on teaching students how to use an intellectual toolkit. We’re not some sort of department of Promethei that bring down the fire of Thought to the unwashed masses. Students can think. They just don’t know how to operate the machinery of the university yet.

 Posted by at 3:35 pm
Oct 302015
 

I’m not sold on the idea that there needs to be a distinction between viewing thought/communication as either natural or artificial—at least not if the central concern at play is whether or not writing is an effective route toward learning. Honestly, what practical takeaway does such a juxtaposition offer when it comes to the process of learning? Learning, regardless of its origins, will either take place or not. The methods by which teaching is implemented is what should be of concern. The problem is not rooted in how “to ask students to see the natural as artificial,” (Bartholomae) but how, as teachers, we might best exploit all of the tools we have at our disposal—writing, reading, talking, and listening—in concert. Rather than wondering whether or not “Writing is a learned behavior” or “talking is [a] natural, even irrepressible, behavior,” (Emig) we should engage in conversations regarding how to best employ every possible language process in order to yield the most learning.

That being said, it is important to note: I had no prior idea of where I stood on this question before I sat down and wrote it all out. I have actively learned here—at my own rhythm and before my own eyes. Furthermore, when I get to class in about 45 minutes, someone else might offer up a highly persuasive thought counter to my argument, using (my god!) his or her voice; this could alter (enrich?) my stance. After class, maybe I’ll read some other blog posts and fall in line with another way to view the question. Reading, writing, talking, listening. Learning, at this point in human history, is a byproduct of thinking; and it is impossible to imagine life without thought. Is that natural or artificial? You tell me.

 Posted by at 3:28 pm
Oct 302015
 

In “Writing as a Mode of Learning” Emig claims that “with writing, the audience is usually absent; with talking, the audience is usually present” (124) therefore writing allows for careful production of thought without inhibition. In comparison, Elbow would have a slightly modified viewpoint of whether writing can be receptive or function as a listening act. In “Closing My Eyes as I Speak” he works through the conflicting idea of considering the audience in writing and the need to write in isolation without consideration of the audience in order to make new meaning. Based on what he discusses in this article, I would argue that Elbow believes writing can function as a listening act, however this is not the best way for writing to exist as a way to make meaning. Instead, Elbow would say that we should write with our eyes (and ears) closed first, especially for more competent writers. The audience is present in the writing process, but by forcing the audience out of the picture, more enhanced learning will take place, because the voice in writing is free from inhibition. The important difference between Emig and Elbow, though, is that Elbow argues that there is a time and a place to allow the audience back into consideration. More specifically, the writer should [listen] to the needs of the audience after there has been copious amounts of exploratory writing, thus the learning process has already taken place and the most important experience of writing occurred within a private dimension.

 

 

Oct 302015
 

As many have pointed out before me, using ideology in the classroom does not come easy.

While I was most excited to begin teaching this sequence of readings, my experience has been turbulent at best. I have had no issues with students not contributing to the discussion but rather the content of the contributions has left me disturbed and frankly, afraid. One of my classes, on reading the Epstein essay, came up with a solution to the HIV/AIDS crisis: tattoo people who have HIV so when someone has sex with them, they can see that they have the disease and not have sex with the infected person. The idea came from one person and was readily accepted by the class as a whole and quite enthusiastically, I might add. They are convinced that people with the disease will ALWAYS lie about it and NOT use protection. I found myself in an extremely tricky position; I wanted to scream and shout and yell at my students but I wanted them to listen to the problems that surround this ‘solution’. Four students emailed me later that week that they don’t agree with that solution but that is is still 18/22 students who think that tattooing is a viable option to ending the HIV/AIDS epidemic.

The same set of students, on reading Savage and Vaid, said that bullying is grossly exaggerated and they have never seen anything like the sort so it probably doesn’t exist anymore.

I can identify this as a lack of empathy in my students perhaps, but this battle of different ideologies is something I have not been able to fight. I have, to the best of my abilities, tried to get my students to see the gaping holes in their perspective; videos, and discussions about certain tattooing events of the past have not scratched the surface at all. Just earlier today, I had a student who said he/she supports LGBTQA people but if their child identified as LGBTQA, he/she would try their best to get them therapy as it is not ‘right’.

With this set of readings I am finding it extremely difficult to be detached from the reading material and the discussions that follow. The students don’t raise their voices or get angry; they just say things simply and that freaks me out.

I cannot figure out how to manage this set of opposing ideologies in the class; me versus them.

 Posted by at 3:02 pm
Oct 302015
 

In Peter Elbow’s “Being a Writer vs. Being an Academic,” Elbow talks about the need for readers to “listen caringly” (75). As Elbow also goes on to claim that writers only get to “decide . . . [intention],” as the reader gets to “decide what [was] heard” (76), I believe Elbow would view the act of revision, with audience in mind, as an act of “writing as listening.” The reason behind this is because Elbow, quite often, refers to the writing process as a speech-related act, as “dialogue” (79), in which the writer presents and the audience interprets. Additionally, those writings not intended for an audience outside of the author, those writings that Elbow refers to as “monologue” (79), could be interpreted as being “writing as listening.” However, both of these acts, audience-focused revision and private writing, can be said to merge the act of writing/speaking with that of reading/listening, as the writer is forced to become a member of the audience, either because he or she is the sole intended audience or because he or she needs to understand how the writing will be interpreted by a wider audience. By transforming into a reader/writer, a writer would be forced to both speak and listen to what is being said/written.

Additionally, Elbow may view the writing that grants us an “[awareness] of the positions from which [we]  write” (79) as an act of “writing as listening,” as we write down our thoughts and then gain insights into ourselves from reading/interpreting these thoughts. These insights can lead to further writing, which can eventually lead to more insights.

Oct 302015
 

As mentioned by others, using ideology in the classroom proves to be a difficult task. Indeed, even Berlin, who champions social-epistemic rhetoric, concedes that this approach “is the least formulaic and the most difficult to carry out.”

In order to free the consciousness of students, “teacher and student [must] work together to shape the content of the liberatory classroom.” I struggle to create this kind of classroom experience. My students seem more interested in the topic of this sequence. However, this interest did not translate to a fruitful class discussion on the readings. When I asked questions, students were hesitant to speak or repeated something that Savage/Vaid said. When I asked more directly about their thoughts, they grew silent and avoided eye contact. Even today when I announced they could focus on any social issue in this essay, no one wanted to offer up a possible topic.

It’s hard not to fill these silences with my own voice, with my own thoughts. I know that when I do share my personal opinion with them, they soak it up like a sponge. To many, my opinion becomes the right opinion, which prevents the joint learning of the student-teacher relationship from occurring (and makes grading essays particularly tiresome when I hear my thoughts again and again).

Interestingly, this idea of differing ideologies in the classroom came up in my colloquium this week. My IOR posed a challenging question to us: What would you have done if you had a student stand up in ardent opposition to LGBT rights and he/she cited religious texts as support?

In the best case scenario, we would want to engage with that student, following the line of his/her thinking, offering rebuttals, and giving that student different aspects to consider. Ideally, thinking about both sides of the argument would help the student become more aware of his/her ideology (where it derives from, how he/she negotiates it when faced with new, and possibly conflicting, information etc.). But I think I would have trouble keeping my own opinions out of a discussion on a topic I feel so strongly about. Could I just stand there and listen to a student respond to a question in a way that seems so “wrong” to me? Could I prevent a lively debate from becoming a heated one? I’m sure I’ll find out sometime during my teaching career.

Oct 302015
 

Peter Elbow isolates the act of writing in his arguments, claiming that the best way to write is to do it away from the constructs of academia, society, and the pressures of an audience. For him, it is an act to itself; it is personal, insightful, and one meant to be done without heavy reliance on external forces.

Janet Emig posits that writing is “integrative” and “involves the fullest possible functioning of the brain.” She lays the claim for looking at writing as the fullest act of knowledge; it is the unifying of all aspects of the brain into one single expression of thought processes.

I think, at first glance, it seems like Elbow would not be in agreement with Emig; based on a brief look at her argument, he would be disinterested in the idea of writing as a listening act because he doesn’t want writers to listen too closely to the voices going on outside of the paper, but I think when looking closely at what it is she is saying about that act of listening, we see that she is instead simply building from his argument of the solitary essay. Yes, writing is a listening act, according to Emig. However, the listening is done within the paper itself. When something is written, Emig sees this as immediate feedback; so, when you type out a sentence, you have the opportunity to listen back to yourself. You can develop and grow from that sentence by using all the parts of your brain to create a knowledgeable paper. Reading that paper in itself is the act of listening and responding.

Oct 302015
 

If within social-epistemic rhetoric we acknowledge that we cannot be free of ideology and try to incorporate it into our pedagogy, then one issue I foresee is that language will become the sticking point. If, as Berlin asserts, “[i]deology is. . .inscribed in language practices, entering all features of our experience” (479), then how are we as educators supposed to point out assumptions and attempt to overturn ideological frameworks as we ask the students to use an ideology-laden language in their writing? “Formal academic writing” is a term I’ve been using pretty willy-nilly recently on my student’s papers, because there has to be some sort of style presented that they can emulate, and yet how can I expect them to become meta-aware of that language’s limitations and assumptions when they are forced to learn to use because it is the only way I, as an “academic” and their teacher, will be able to tell that they “get it”?

I am inspired by the idea that social-epistemic rhetoric responds to the notion that “the observer, the discourse community, and the material conditions of existence are all verbal constructs” (488), yet I am at a loss as to how a foundational, formal, academic writing style can even begin to critique itself. This type of rhetoric is so appealing to me because it appears to democratize the writing process and allow students “the means for self-criticism and self-revision” (490). However, it is constructed within and by a specific, restrictive discourse that I believe does not allow for the level of self-reflexivity that Berlin claims. “Question, question, question,” I tell my students: “never take anything for granted, overturn your assumptions.” And yet I’m asking them to do so within a very defined framework, the arbitrary rules and boundaries of “good” academic writing. Berlin critiques expressivism because that approach has a huge blindspot regarding whether students are truly able to “[challenge] official versions of reality” while still being products of that reality (485); yet through expressivism, students are able to at least feel as if their voices and experiences matter outside of an academic context. They are able to utilize a language that does not necessarily mimic an academic one. With social-epistemic rhetoric, though, I worry that in practice it is hard to truly push students to question everything, while at the same time saying “Do not question this. This language is best, this format is best, this mindset is most advantageous to accurately and succinctly proving your points.”

 Posted by at 1:59 pm
Oct 302015
 

So I guess this isn’t exactly a profound thought, but I am extremely interested in the distance between spoken language and written language – in terms of first year composition at least. Emig seems to comment that, since writing is a learned behavior and speaking is not (arguably), there are more opportunities for knowledge in the writing process.

I think on a more fundamental level our students find this separation of language challenging because they aren’t fully aware it exists. As young writers who haven’t really gained experience in writing yet, it becomes difficult for them to separate their thinking voice, speaking voice, and writing voice. I’d argue, based on stacks of Freshman essays, that these are all the same voice in most Freshman students’ view.

This is a huge area of frustration for us as teachers because we [unknowingly] have separated these voices and given them functions of their own. While all of these voices inevitably collide and work with each other to create language, I think an understanding of how they are different is ultimately the purpose of teaching “audience” in early composition courses. When a writer has an audience, we hope that they think about how they will address that audience – the same way a student would speak differently when giving a presentation as opposed to having a conversation with his/her friend over a beer.

Oct 282015
 

By seeing writing as artificial, we can treat it as unrelated to natural processes, which means it is a skill that’s possible to hone. This extends to general communication. Although Emig describes talking as an “irrespressible behavior,” it’s a behavior that can be improved. We can learn to be more eloquent and organized in our speech, just as in writing. Seeing communication as artificial can also prompt students to question what’s normally accepted as truth. When knowledge is viewed as subjective instead of inherent, it can be commented on and subjected to debate. Prompting this kind of critical thinking relative to natural assumptions is the ultimate goal of education.

 

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