Sep 042015
 

 

 

So, I had the start of this thought after our very first class, and it expanded/continued into our second session: what does Rhet/Comp look like outside the U.S. and U.S. academia? Does it exist? Is it called something else? Is it seen as something with inherent value? In class this week Trina/Robin both made a good point re: my Freire response: that Brazil and other countries have very different teacher-student dynamics than the U.S. does. Since international students seem to be more and more the norm at U.S. institutions, it seems like this is all the more relevant to us as freshman composition instructors; before we start talking theses, topic sentences, and the value of written argument, are there cultural bridges we need to cross to introduce students to the concept of it all?

Anecdotally, I’ve had international friends and teacher friends tell me that there are cultures where people don’t tend to communicate in a linear way–particularly when they’re trying to persuade or move someone to action–so the idea of a linear, written argument doesn’t make much sense in that context. Along with that, oral argument/storytelling/communication/history (vs. written) seems to have been the norm for (sweeping claim) most of the world for most of its history. More questions: Is Rhet/Comp a mostly European/American thing? Is Rhet/Comp, or something similar, present in other parts of the world? What does it look like? Are there cultural nuances to it? Or would we find our standard superimposed on other culture’s education systems? Thoughts, thoughts, thoughts.

Sep 042015
 

To begin, I feel I must admit that I am highly biased in favor of Paulo Freire. The introduction, where readers are told both that Freire worked for the pre-coup Chilean government of Salvador Allende and that he went into exile following Augusto Pinochet’s coup, created a sense of sympathy within me that probably made me immediately more supportive of the ideas presented  within “The “Banking” Concept of Education”. Additionally, this idea of an “authoritarian” (Freire 7) style of teaching, that Freire labels as being “reactionary” (7), versus a “libertarian” (Freire 2) style of teaching (think more Joseph Dejacque and less Rand/Ron Paul with this term), which Freire defines as “revolutionary” (4), made me imagine a fictional world filled with desk-barricades. Needless to say, I am highly biased.

However, I feel that, in certain areas of teaching, a certain amount of “authoritarianism” (Freire 7) is necessary. For example, when teachers are discussing in-text citations. While there are multiple ways in which a student can acknowledge an author within the sentence itself, the author must but acknowledged. Additionally, there is only one acceptable location for a page/line number (seriously, this is bolded for emphasis). There can be no argument here, as it is either right, and the student is fine, or wrong, and we are forced to send the student to the Grammar Gu… I probably shouldn’t go there.

Sep 042015
 

Reports have been coming in from AP’s Italy desk about a famous vowel that was hospitalized in Rome with life-threatening injuries. Though not named in the wires, ‘u’ is said to be on Vacation in Rome after wrapping up a series of speaking engagements with ‘y’ in Slovakia.

Sep 042015
 

I find that Freire and Hairston’s concerns about teaching come down to the same general anxiety: in the power struggle of educating, how do we allow students to be in control of their own learning? I personally had an interesting introduction to Freire; I had to read and write a paper on his theories for a sophomore composition course. Although I found it interesting, the teacher of the course seemed to take Freire’s words seriously. He was incredibly hands off in the teaching of writing – almost to a fault. Other than this one class, my experiences of being taught writing have been much more of the “old paradigm.” Typical examples include the use of fill in the blank bubble outlines, formulaic styles of paper development, and overly critical grammar Nazis who mark everywhere on your paper with little explanation.

My concern as a new GTA becomes, then, how do I take these theoretical frameworks of shifting towards the new paradigms put forward by Freire and Hairston and put them into practical application? Hairston uses the phrase “untrained teaching assistant” (79) and teachers who feel “insecure and angry because they know they are teaching badly” (81). This describes me perfectly, but without external pressures to change this system, I don’t see how there can be a full shift away from the old paradigm. As a confused teaching assistant with little guidance in the practical application of teaching writing, am I not doomed to a) fail at my attempts to follow a paradigm that I don’t have experience learning from, and/or b) fall back on the old paradigm because it is the only one I know how to apply in the classroom, therefore pass these bad practices onto my students and the next generation of confused teachers?

Sep 042015
 

Though on almost all points I agree with Freire (indeed, my own liberal, dialogue-based education allows me no other choice), I find myself most frustrated by his argument that narrative is antithetical to a useful, productive educational experience. I understand, theoretically, that he means lecture-based teaching versus dialogue-based, and I agree that the former can be mind-numbing and the latter can be vibrant and engaging. Perhaps it is my own love of narrative and of narrating that makes that word the sticking point for me, but I can’t help wishing there was another term he could rail against. Narrative, though it can be all the things that Freire rails against, does not have to be soul-crushing dictation.

Narrative can be lively, entertaining, useful, and still invite feedback. I believe this can be true in all disciplines. In composition, and indeed in most of the humanities, I see how Freire’s point seems sound. If true knowledge “emerges only through invention and re-invention, through the restless, impatient, continuing, hopeful inquiry human beings pursue in the world, with the world, and with each other,” then how are students going to learn without being able to vocalize curiosity and take part in a dialogue (1)? Rote recitation of grammar rules and agreement on the One True Thesis™ do not invite interpretation. Yet, I could imagine a scenario where information was offered narratively, as a story, information offered in a more traditional lecture form leading to a later discussion. Perhaps it is disingenuous of me to question whether a dialogue is really the most appropriate format for teaching the hard sciences, but even though Freire himself is not speaking of that, I worry for the students in those classes as much as for those in my own introductory composition course. I remember too well the dull, plodding info-dumps of Astronomy 101—a subject I actually have a genuine interest in. That class remains the only class in college I ever fell asleep in, my head nodding as my professor droned, in the planetarium, under the beautiful shifting stars. If, instead of mindlessly spewing statistics, that professor had instead taken a page out of Bill Nye’s or Neil Degrasse Tyson’s book and engaged us with a story leading to, perhaps, some open-ended questions for discussion….I would have missed that five minute nap, to be sure, but I feel I would have learned something more lasting.

When I try to come up with an analogy for the type of narration I am imagining, the scenario that comes to mind is a role-playing game. In the bi-weekly Dragon Age game my friends and I play, our Game Master calls the shots. He is the teacher, the imparter of information, the one who “cognizes” and then “expounds” (Freire 5). Yet we, the players, are not the mindless receptacles that Freire is so concerned about. Instead, we are active participants in the expounding, because our imagined characters have a real investment in the consequences of the expounding. And, when decisions need to be made (let’s imagine that the professor has posed a question, or brought up a sticky paradox), we are invited to react, in character. We add to the narrative. We tell the teacher what happens next.

I’m not suggesting that students should create imaginary personas and integrate them into a fantasy scenario in the classroom; however, I think that narrative can be a hook, a carrot dangled in front of the bunny, that draws students into the discussion. In short, though dialogue is perhaps an ideal, I don’t know that I believe it is necessarily always an immediate possibility in a classroom environment. I wouldn’t invite a dialogue about MLA formatting, for instance; however, I would show them what I know, and then raise possible issues, inviting students (after the narrative, let’s say) to comment on and discuss the problems they foresee, or challenges they might face.

 

 Posted by at 9:53 am
Sep 042015
 

Paulo Freire’s “Banking” concept explains the difficulties I have been facing with my ENC 1101 students. They have been the depositories in high school. They were told how to write an essay; the hamburger model etc. But now, they are in college and have been suddenly told that they must ask questions and engage with the material that they are studying. The syllabus gives them the freedom to explore their own critical thinking process but it is an extremely difficult for them to understand the concept of critical thinking.

 

And this is where I feel twisted right now; in an effort to explain ‘how’ to think, are we not using the banking method? Relying on the workbook, exercises etc. to show them the way of thinking? I am talking, and they are listening and following. . .Maybe this makes sense, maybe not. I just wanted to put this out here.

Also, I was reminded of an Indian saint, Adi Shankara, who attacked a teacher at a Gurukul because the teacher was making the students repeat shlokas without explaining the meaning. His shloka, Bhaja Govindam (Pray to Govind), talks about the inanity of learning pointless rules when one could be spending that time praying to God.

I am not religious, but I read a lot of Hindu scriptures while growing up and this reading reminded me of this story. Just thought I’d share it with everyone.

Over and out. May the force be with you.

 Posted by at 9:00 am
Sep 032015
 

Last night in class as we were discussing Friere’s Banking model of education, someone wondered why this was just becoming an issue in the sixties and seventies. It seems hard to believe that no one had really thought to question the authority teachers/ instructors/ professors until this time.

It does seem to make sense though, when one considers the lack of universal education. Education was not a given until the relatively recent past. Women, the poor, even just anyone outside the upper elite wouldn’t have really had much of an opportunity for education. So, why would the upperclass elite sons of the aristocracy question what to them appeared as the greatest system on earth? The view would have looked pretty good from up there and if they hoped to stay there, why should they seek to change it?

And perhaps they did have a lively system of debate/ questioning within the confines of the elite tutor/ student relationship. Perhaps it was only when these professors and instructors were leaving these elite estates (which were often private home-schooling situations) for the slums of the city, and teaching the relatively ignorant poor that their professorial egos really got the best of them. Perhaps only then did they begin to see themselves as members of the intellectual elite bestowing their godlike knowledge on the ignorant savages of public education.

The universalization of school attendance may have led the way, and only later on, did the teaching model – which had worked well with small or individual, homogenous groups, but not so well with new groups entering the classroom – begin to catch up.

 

 Posted by at 11:08 am
Sep 022015
 

While reading Freire’s essay about “banking,” my mind kept recalling alternative education curriculums, specifically Montessori schools. Montessori schools have a student interest driven approach to education, where the student experiments with what they wish to learn. They are not bound by a strict curriculum full of tests and grading. Not surprisingly (or perhaps surprising to some), in a 2006 study published in Science, researchers found that students who attended a Montessori type school had “better social and academic skills.” Students who pursued their own interests, free of being judged by tests, interacted better with other students, improving their social skills, and were able to perform better academically. Perhaps this is because of their use of what Freire called “invention and re-invention.” Freire states that this is what leads to knowledge, so the students freedom to address their own interests leaves room for invention and re-invention as they do not have to always work towards the “correct” structure so as to pass the class. Narrowing the scope a bit to look at writing, the study found that students in the Montessori school were “significantly more creative and [used] significantly more sophisticated sentence structures.” However, in regards to grammar, both sets of students “scored similarly on spelling, punctuation and grammar, and there was not much difference in academic skills related to reading and math.” Grammar, syntax, diction, and the rest are mostly, in my opinion, memorized structures. By that I mean, you must know the rule. One can stumble upon the rules by reading various works however. It does not necessarily need to be taught. This idea is supported by the similar scores by both student participants, where one group was taught and the other, without exams, learned through less teaching and more exploration. The greatest part though comes from the increased creativity by those in the Montessori school group. Creativity is something I’ve noticed lacking in my students essays. Most of them have the exact same conclusions and use nearly the exact same examples (though, I do acknowledge the writing prompt can be limiting). Exploration leads to better creativity, as per the study.

I am of the opinion that the Montessori curriculum is perhaps the better way to teach. The “banking” method deprives students of passion, and society stigmatizes passions that are not part of the traditional structural teaching curriculum. How does this apply to our ENC 1101 classes though? I believe by letting students explore their own topics, whether they be political or social, within the humanities or the sciences, they will learn to write a better essay. The current sequence in our classrooms puts walls around the students’ ability to think about the prompt creatively by actually providing a prompt, forcing specific readings, and also not allowing outside sources. In regards to the lack of outside sources, I’ve had students in my class want to take an anthropological approach and even a historical analysis approach to the essay. However, since outside sources are off limits, they too are limited and confined within this certain small set of ideas. Breaking through the barriers would result in them creating interesting essays with outside sources that are, unfortunately, penalized because of their interests. The pedagogy for the class seems more akin to banking and modeling than it does to expression. We teach them about the essay as a structure of writing, and then use the provided readings as models for this structure. It discourages the “invention and re-invention” that Freire says leads to knowledge.

However, one can possibly say that being filled with facts through the banking method could possibly lead to knowledge. It then would be on the student to take the facts that they have memorized and transform them into usable knowledge. This would require students to know how to critically think. How does one teach critical thinking then? I’m still working on it.

 

Edit: I’ve included a link to an article by the University of Virginia that discusses that study mentioned above.

http://news.virginia.edu/content/montessori-education-provides-better-outcomes-traditional-methods-study-indicates

 Posted by at 5:47 pm
Sep 022015
 

From this week’s readings, I found the Freire article most interesting. Freire posits that the banking method of education is a tool of oppression. In this system, teachers are in a privileged position and the students are robbed of their ability to gain true knowledge “through invention and reinvention.”

I never thought to look critically at the relationships I had with my teachers in the classroom. I did as I was told. In some cases, that meant I was a passive recipient of knowledge and in other environments, I grappled with the material at hand, forming opinions of my own and reforming those opinions by discussing them with the teacher and the rest of the class. Looking back, I always preferred the problem posing method. In the banking method, I simply memorized content and spat it back out, knowing that such an act was exactly what the teacher wanted. That’s how I would get an “A.” But how much did I learn from this method? Memorization does not equate knowledge. Sure, I could define those terms or identify these patterns, but did I truly understand them? Was I investigating other ways of looking at the concepts taught?

Upon examining my education thus far, I feel as if the banking method typified my elementary, middle, and most of my high school education. Perhaps, this method was in place as my teachers were motivated by AP exams and standardized tests to “fill” their students with the “right” answers. However, my undergraduate studies more closely resemble the problem posing method. I’m not sure if the switch indicates that the paradigm is shifting (though I hope this is the case), or if it simply means that as a young adult in college, I am given more free reign to critically engage with the material.

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